Bible Discussion — Ephesians 5-6

02/26/2009, 12:00 pm -- by | 3 Comments

This week, Bweinh.com discusses the last two chapters of Ephesians, in our final Bible discussion!

Joining us for the last time are our special guests from both parts of Romans 8 — Capt. Steve Carroll, Rev. Dave Maxon, and Maj. Doug Jones!

Read it all here!

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12 | 13-14
15-16 | 17-18 | 19-20 | 21-22 | 23-24 | 25-26 | 27-28
Jonah: 1-2 | 3-4
Ephesians: 1-2 | 3-4

 
INTRODUCTION:
Tom:
Paul closes with a primer on living a Godly life, quickly hitting the major areas of most people\’s experience.

Capt. Steve:
Jesus railed so hard against the empty legalism of the Pharisees, because He was not offering a new system of rules but rather a relationship with the Creator through Himself.

These two chapters contain two sets of ‘rules’ — both are intended to show an example of the loving relationship that we can and should have with our God. But both sets are often misused: to further unloving and sometimes hateful agendas; to pursue a Pharasaical religion of accomplishment; and even to follow a lazy religion, because it is easier to attempt to follow rules with the safety net of forgiveness, than to develop an authentic relationship.

Maj. Jones:
It is my privilege to participate in this final Bible discussion in this forum. God has been glorified in these discussions.

David:
The final two chapters of Ephesians offer a great resource for Christian living — they speak to men, women, and children and their various roles within families and the community. The teaching on “slaves and masters” is also very relevant if you simply replace those words with “employees and employers.”

Pastor Dave:
These chapters are a reminder of how Christians should act and think. Above all, we must stand against the wiles of the devil, those compromises the world would have us make to “fit in.”

Job:
As the Church took root in places like Ephesus, I’m sure many of the early Fathers must have desired — at times — for a return to the laws of the old covenant. Immorality of all kinds must have seemed so incongruous with the recent teachings of Christ, yet perhaps ran relatively rampant. Paul had to remind the early believers of their greater moral heritage without stealing any of Liberty’s thunder.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Connie:
Chapter five was a great follow-up to our church’s sermon on Sunday, which was on light. We need to set our hearts to walk as children of light, and this chapter admonishes us to walk in love, light and wisdom. I believe that when we walk in the light, we’ll be in position to pick the rest of that up as we go.

Job:
Paul tells us in 5:1 to imitate God. I guess I’d always read that, for one reason or another, as imitating Jesus. One could make a convincing argument, though, that Paul meant it interchangeably — but if we were given the charge to imitate God without knowing the narrative of Jesus, the results would be dramatically different.

Capt. Steve:
Whenever you find a list of rules for righteous living in the New Testament, you invariably find a verse pointing to the heart of the law.

Pastor Dave:
When we die to ourselves, we are a “sweet-smelling aroma” to God.

Steve:
Paul urges the Ephesians to specifically pray for him — of all people — for boldness in preaching the Gospel. He didn’t take anything for granted, even after years of faithful witness under persecution.

Tom:
In verses 31 and 32 of chapter 5, was Paul saying a husband and wife becoming one was a mystery to all of us, or just to him as a bachelor?

 
BEST BAND NAME FROM THE PASSAGE:
Job: Leads to Debauchery
Josh: Talk of Fools
Pastor Dave: Shod Your Feet
Connie: Girded With Truth
Steve: Alert
David: Ambassador In Bonds (better than Alice in Chains)
Capt. Steve: Divine Imitations

Continued here!

One Hundred Words (46)

02/19/2009, 9:32 am -- by | No Comments

Octuplet mom: my thoughts?

She’s had six pregnancies (like me) through in vitro (unlike me) where she was implanted with six embryos (unlike me) because she wouldn\’t kill them (like me). Four single births, twins the fifth time, and then two sets of twins and four singles.

She doesn\’t have the resources of, say, Angelina, so she’s criticized. Well, when you’re asking society to pay for your family, we get a say in the size. And I don’t like how she uses her mother as a slave nanny!

In the end, just love your babies and they\’ll be fine.

–CSM

Bible Discussion — Ephesians 1-2

02/12/2009, 12:00 am -- by | No Comments

This week, Bweinh.com starts discussing the first two chapters of Ephesians.

Read it all here!

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12 | 13-14
15-16 | 17-18 | 19-20 | 21-22 | 23-24 | 25-26 | 27-28
Jonah: 1-2 | 3-4

 
INTRODUCTION:
David:
In this book, Paul sends no personal greetings, although he and the elders were dear friends, who wept at their parting in Acts 20, and he deals with no personal issues in the church. These unusual clues lead some to believe that Ephesians was not intended solely for Ephesus, but was designed to serve as a circular epistle for the Gentiles, to enumerate and expound on the riches and responsibility of holy living, which we inherited from Christ Jesus. If that’s true, this is the only epistle written particularly for you and me — to welcome us to the kingdom and lay down the ground rules.

Connie:
Paul, speaking “through” the Ephesians, wants each of us to know that we, as Christians, are all members of the Body of Christ — the Church. He then goes on to expand on how we grow into that role.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Josh:
1:14, depending on your translation, describes the Holy Spirit as either a deposit (NIV), an earnest (KJV), or the guarantee (NKJV) of our inheritance. I find this to be a very interesting way to view not just the Holy Spirit, but how we, as believers, experience the Kingdom of God here on earth.

 
BEST BAND NAME FROM THE PASSAGE:
Josh: Children of Wrath; Aliens of the Commonwealth
David: ALIENS-NO-MORE
Connie: Cornerstone
Steve: Boast

Continued here!

The Shack

02/6/2009, 12:00 am -- by | No Comments

I really enjoyed this book. I picked it up after a hearty recommendation from my pastor — which was both surprising and intriguing. After two of my sons reported that they both liked it, I was able to catch up with it after the busy holidays.

It has been a bit misrepresented to the public at large, though. I\’ve seen it at Target, in Wal-Mart, and on airport shelves, and every time it looks just like any other creepy novel that I’d pass over. And so I fear that those who pick it up may not be equipped to deal with the issues it uncovers. Maybe its uber-hip interpretations of the Trinity are absolutely spot on, but some of the philosophies that came along for the ride made my head spin. I can\’t imagine what they\’d do to a non-Christian — which is why I passed my copy along to a co-worker, with whom I’ll be eager to discuss it.

It’s a story about a Christian man who faces unforeseen tragedy while camping with his family, and a fruitless search that eventually leads him to an abandoned, dilapidated shack in the wilderness. Despair, a ‘Great Sadness’ in his words, settles on his sleepwalking soul for many years, until one day he gets a note, asking him to meet someone at that shack. Is it the killer? Could it be God? And would he really want to go either way?

I\’ve worked in deliverance ministry for over 10 years now, and I can tell you: there is nothing better than seeing people set free from old wounds. It\’s absolutely wonderful. My hope is that enough groundwork is laid in the book to draw people to Jesus, so that they can come to understand His deliverance. I wish that more churches went directly from salvation to deliverance ministry — in our church we\’re trying. This book is an excellent catalyst to get people thinking about the lingering chains from their past.

So overall, I heartily recommend The Shack. The bottom line isn\’t the presentation of the Trinity, or all that fluffy fill. The lesson is forgiveness, serious forgiveness. In order to be forgiven, we must forgive, even forgive the hardest person in the world. God will take care of the judgment; all we need to do is release the one who harmed us, and let Christ’s blood come and cleanse us. Glory! There’s no feeling like walking free of the Great Sadness. We weren\’t made to walk around like that.

Bible Discussion — Jonah 3-4

02/3/2009, 10:00 pm -- by | 1 Comment

This week, Bweinh.com finishes Jonah, discussing the last two chapters!

Read it all here!

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12 | 13-14
15-16 | 17-18 | 19-20 | 21-22 | 23-24 | 25-26 | 27-28
Jonah: 1-2

 
INTRODUCTION:
David:
“And the word of the Lord came to Jonah a second time…” Can you imagine a God — so patient with sinners and saints — that He would accept having to speak twice to a child to get something done? It blows my mind.

Steve:
So Jonah walks into Nineveh, and his wildest dreams come true: complete repentance, from the top on down. Only then we find out that this dream was really his nightmare — and the man whose own life had just been spared was resentful of God’s abundant mercy to others.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Josh:
The first verse: the word of the Lord came to Jonah a second time. After all that, did he really need a reminder?

Steve:
The king of Nineveh meant business — no one was even allowed to drink water until they heard whether God would relent. And what were they really going to do if a bull broke loose and went for the stream?

Connie:
From the text, it looks like Nineveh was so large it took Jonah three days to walk through it — thus his message had to be repeated several times over those three days. I\’d always thought of Jonah as a short little story, reinforced by the short-tempered ending.

 
BEST BAND NAME FROM THE PASSAGE:
Josh: Better Off Dead
David: Withered Gourd
Connie: Pity on the Plant
Steve: Relent

Continued here!

Bible Discussion — Jonah 1-2

01/22/2009, 10:31 am -- by | No Comments

This week, Bweinh.com starts a new book, discussing the first two chapters of Jonah!

Read it all here!

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12 | 13-14
15-16 | 17-18 | 19-20 | 21-22 | 23-24 | 25-26 | 27-28

 
INTRODUCTION:
Connie:
I think nearly everyone knows the story of Jonah and the whale — although technically this fish was never named, kind of like the wise men were never counted.

Jonah is a man plucked from obscurity, drafted into service one day, perhaps after praying, “What am I here for?” If so, he didn’t really like the answer.

David:
The book of Jonah is a great study in divine-human relations. Jonah is a man of God, entrusted with a call on his life; yet he has an “attitude.” It\’s an inescapable fact that such men (present company not excluded) still exist today, complicating God\’s plans to reach the world.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Josh:
In the NIV, 1:17 says that “the Lord provided a great fish to swallow Jonah.” It takes a certain perspective to see getting swallowed by a fish as providence.

Connie:
In 1:5, every man cried out “to his own god,” but when that didn\’t work, they found Jonah and made sure he was doing the same thing. Why didn\’t they start with that?

Steve:
They sure peppered Jonah with questions after the lots identified him as the source of the trouble, including about his occupation. What if no one had been to blame? Would they have just thrown the nearest lawyer or car salesman overboard?

 
BEST BAND NAME FROM THE PASSAGE:
Josh: Overboard
David: Innocent Blood
Connie: Casting Lots
Steve: Mean Sleeper

Continued here!

Christmas Auld Lang Syne

12/23/2008, 4:00 pm -- by | 1 Comment

The last in the series from Stories Behind the Best-Loved Songs of Christmas.

From More Stories Behind the Best-Loved Songs of Christmas by Ace Collins:

Auld Lang Syne is one of the most familiar songs in the world. But this traditional New Year\’s Eve anthem wasn\’t even considered a holiday song until Dec 31, 1929. That night Guy Lombardo and His Royal Canadians played it at a huge celebration at NYC\’s Waldorf Astoria, complete with a radio link that beamed them across the nation. Just before ringing out the old year, he picked up his baton and launched into this number, and suddenly millions of Americans had the mistaken impression that Scottish poet Robert Burns had penned it just to welcome in the New Year.

It was probably chosen as the lead-up to the countdown because of the nation\’s dark mood. The stock market had crashed and the economy was in a shambles. Fortunes had been lost, people were out of work, and no one seemed able to stop the country\’s descent into a great depression. For Lombardo, a song that embraced the value and importance of friendships over worldly possessions seemed a perfect way to look back and find good things in a very bad year, while looking forward to the new decade that offered more hope. Sounds too familiar, doesn\’t it?

Elements of the original poem can be traced back to the 1500s, and a 1694 publication called Scotch Presbyterian Eloquence Display\’d, which quoted a sermon. In this Sunday morning homily, God said: “Jonah, now billy Jonah, wilt thou go to Nineveh, for Auld lang syne (old kindness).” Its subsequent reworking kept it mostly in the pubs for the next few hundred years, but about 30 years after Lombardo’s performance, Frank Military took another look at the song and took it in another direction — something that expressed the birth of Christ as a “yuletide valentine.” He built on the theme of ultimate love and told a story not just of trees and toys, but of answered prayers. In this version, cheer was not found in a drink, but in the spirit of those who knew the real meaning of the holiday.

More than 200 years ago, Robert Burns reworked an old Scottish poem about love and friendship into a song that evoked a longing for days gone by. A century and a half later, Guy Lombardo took that song and through its lucky placement on a set list, made it into a New Year\’s Eve tradition. But it would be Frank Military who would rework the lyrics again, shaping them back into a love song. Not earthly love this time, but rather a spiritual love that started before time began, was realized in a manger, and will live on forever.

When mistletoe and tinsel glow
Paint a yuletide valentine
Back home I go to those I know
For a Christmas auld lang syne

And as we gather ’round the tree
Our voices all combine
In sweet accord to thank our Lord
For a Christmas auld lang syne

When sleigh bells ring and choirs sing
And the children’s faces shine
With each new toy we share their joy
With a Christmas auld lang syne

We sing His praise this day of days
And pray next year this time
We’ll all be near to share the cheer
Of a Christmas auld lang syne

In sweet accord to thank our Lord
For a Christmas auld lang syne

It Wasn’t His Child

12/17/2008, 2:30 pm -- by | No Comments

The next in the series from Stories Behind the Best-Loved Songs of Christmas.

In 1987, Skip Ewing was living in Nashville, trying to make a name for himself, when he found himself home for Christmas, despondent over his imperfect family situation. He thought about the first Christmas family, and specifically Joseph\’s role, and realized that it hadn’t been the perfect family situation either.

Joseph had to watch Jesus’ birth and raise Him as his own son, even though He wasn’t. In a way, this was even more significant than if Jesus had been Joseph’s own child. Joseph was a role model for Jesus — love and acceptance flowed to Him from this man. “Even though Jesus was as spiritual as He was, He still must have grown and been given such wonderful gifts from both of his earthly parents.”

The song Ewing wrote as a result became one of only two legitimate country Christmas classics (the other is Rudolph). And he used an unresolved chord at the end of the song to signify that this story goes on, a never-ending pursuit for all of us. “It is what Jesus brought to earth, what God revealed in Him, and what Joseph stood for as both a husband and a father.”

Give a listen to this song. Don\’t get caught up in thoughts about how “perfect” your family should be this Christmas. Look to God for your contentment and satisfaction; maybe you\’ll write the next classic.

He was her man and she was his wife
And late one winter night
He knelt by her as she gave birth
But it wasn’t his child, it wasn’t his child

Yet still he took Him as his own
And as he watched Him grow
It brought him joy, he loved that boy
But it wasn’t his child, it wasn’t his child

And like a father, he was strong and kind and good
And I believe he did his best
It wasn’t easy for him, but he did all he could
His son was different from the rest
It wasn’t his child, it wasn’t his child

And when the boy became a man
He took his father’s hand
And soon the world would all know why
It wasn’t his child, it wasn’t his child

And like His father, He was strong and kind and good
And I believe He did His best
It wasn’t easy for Him, but He did all He could
He grew up with His hands in wood
And He died with His hands in wood
He was God’s child, He was God’s child

He was her man, she was his wife
And late one winter night
He knelt by her as she gave birth
But it wasn’t his child; it was God’s child

© 1987 SONY/ATV ACUFF ROSE MUSIC and WRITE ON MUSIC

Bweinh! Goes to the Movies — Four Christmases

12/11/2008, 2:00 pm -- by | 1 Comment

I went to the movies with my girls last week over Thanksgiving break, and we saw Four Christmases, the latest (with Fred Claus) in the ongoing series of Vince Vaughn holiday movies. Maybe he\’s trying to corner Christmas the way Will Smith has hijacked the Fourth of July.

Anyway, I was hoping to like it — really, I was — but there was just something off. I sensed no onscreen chemistry between the two stars; as a matter of fact, they did not appear to fit together at all. Maybe it\’s that I just don\’t care for Vaughn, but imagine Bob Hope and Lucille Ball in It\’s a Wonderful Life, and you might get a sense of how uncomfortable I felt.

The plot was sadly relevant and timely, I suppose. I like to enjoy holiday movies, though; having to watch the protagonists visit four sets of parents, the aftermath of two divorces and remarriages, is not exactly something to warm the heart. And then! To have them ALL be completely dysfunctional, even dangerous, was just too much to swallow.

And the story? Predictable and boring. Slapstick has never appealed to me; I prefer depth and an actual storyline for my characters to explore. These two looked like they were just counting down the minutes until they could get to the end of the movie and go home. Funny, I know exactly how they felt…

It gets a 3 out of 7 on the Bweinh! scale: a hearty Eh!

Here Comes Santa Claus

12/10/2008, 9:30 am -- by | No Comments

For those of you fed up with Christmas commercialism, I\’d like to take you back to a simpler time, a nicer time — when songwriters knew how to keep things in perspective.

I recently ordered a book on the stories behind the songs of Christmas. While I was perusing the titles, I was shocked by some of them. But after all, the cover did promise I\’d discover a “deeper appreciation for these melodic messages of peace, hope and joy that celebrate THE BIRTH OF JESUS.”

And so I present Here Comes Santa Claus (w/m Autry/Haldeman):

Here comes Santa Claus, here comes Santa Claus,
Riding down Santa Claus Lane.
He doesn’t care if you’re a rich or poor boy,
He loves you just the same.
Santa knows that we’re God’s children,
That makes everything right.
Fill your hearts with Christmas cheer,
’cause Santa Claus comes tonight.

Well, here comes Santa Claus, here comes Santa Claus,
Riding down Santa Claus Lane.
He’ll come around when the chimes ring out,
It’s Christmas morn again.
Peace on earth will come to all
If we just follow the light
Lets give thanks to the Lord above,
’cause Santa Claus comes tonight.

Bible Discussion — Acts 27-28

12/3/2008, 12:30 pm -- by | No Comments

This week, Bweinh.com moves on to the final two chapters of Acts!

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12 | 13-14
15-16 | 17-18 | 19-20 | 21-22 | 23-24 | 25-26

 
INTRODUCTION:
Connie:
Paul’s voyage and arrival at Rome are chronicled in these final two chapters: it’s exciting stuff.

David:
The life of Paul, as recorded in the Bible, ends with the book of Acts — but his doctrine fills the rest of the New Testament.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Josh:
The ships of the time were big enough to hold 276 men, plus provisions.

Connie:
Even then, they named the differnt weather phenomena. One of the winds that gave them trouble on the voyage was called Euroclydon.

David:
When the angel appears to Paul during the storm, he specifically mentions the need for Paul to testify to Caesar. How important was this one mission? Everything in the last half-dozen chapters has pointed to it as inevitable and inescapable.

 
BEST BAND NAME FROM THE PASSAGE:
David: Publius
Josh: Twenty Fathoms; The Shipwreck
Connie: Euroclydon
Steve: To the Lee

Continued here!

Bible Discussion — Acts 25-26

11/19/2008, 2:30 pm -- by | No Comments

This week, Bweinh.com moves on to the next two chapters of Acts.

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12
13-14 | 15-16 | 17-18 | 19-20 | 21-22 | 23-24

 
INTRODUCTION:
Connie:
Paul, still in chains, once again meets with Festus and is offered the deal of going back to Jerusalem to defend himself. He declines and appeals to Caesar, removing the burden of the decision from Festus. But before he heads for Rome, another king visits and asks for an audience.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Josh:
During this retelling of Paul\’s testimony, he included the words from the Lord, “It is hard for you to kick against the goads.” Perhaps it had not been until then that Paul fully understood how hard it was, what the price would be for that persecution.

Connie:
Festus was concerned about how King Agrippa may have been perceiving Paul’s story, and tried to cut it off by calling Paul crazy. Agrippa responds with the famous “You almost had me at ‘hello'” line, later immortalized in Jerry Maguire.

Djere:
The trial before Agrippa and Bernice was a big show, in an arena filled with “prominent men of the city.” Weird.

 
BEST BAND NAME FROM THE PASSAGE:
Josh: The Learned and Mad
Connie: Conversion
Djere: Uncle Festus
Steve: Oh Felix

Continued here!

Bible Discussion — Acts 23-24

11/12/2008, 11:00 am -- by | 1 Comment

This week, Bweinh.com moves on to the next two chapters of Acts.

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10 | 11-12
13-14 | 15-16 | 17-18 | 19-20 | 21-22

 
INTRODUCTION:
Connie:
Paul’s day in court dawned — but if he thought that meant his ordeal would soon be over, he didn’t know Felix’s nickname was “The Procrastinator.”

David:
In Isaiah 58:4, God rebuked Israel, saying, “Indeed you fast for strife and debate, and to strike with the fist of wickedness.” Here is perfect example of what God was talking about — fasting to kill Paul.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Steve:
The sheer volume of Roman might that accompanied Paul to Caesarea (23:23). It was 38 miles to Antipatris and another 26 to Caesarea — those were significant distances 2000 years ago. Were those soldiers headed up there anyway, or was it all for Paul?

Connie:
Paul’s reaction when he was first struck by Ananias. He was beaten many times, but this is the first time I can remember reading that he lost his temper and yelled back. And after he recovers, he says he was wrong; God’s word compels us not to react that way to those over us. Oy, such composure. He’s no Glenn Beck.

David:
I like how the chief captain lied in his letter to Felix, claiming he rescued Paul because he knew Paul was a Roman. He actually found that out after he was getting ready to scourge him.

 
BEST BAND NAME FROM THE PASSAGE:
Josh: House Divided; Bribing the Governor
Connie: Herod’s Praetorium
David: Judgment Hall
Steve: Drinking Oath

Continued here!

Presidential Haiku Prediction 9

11/3/2008, 6:21 pm -- by | No Comments

If Obama wins,
God’s deserved judgment has come;
if not: His mercy

Bible Discussion — Acts 21-22

10/29/2008, 11:26 pm -- by | No Comments

This week, Bweinh.com moves on to the next two chapters of Acts.

PREVIOUS DISCUSSIONS:
Genesis: 1-4 | 5-9 | 10-14 | 15-18 | 19-22 | 23-26
27-29 | 30-32 | 33-36 | 37-39 | 40-43 | 44-46 | 47-50
Exodus: 1-4 | 5-8 | 9-11 | 12-14 | 15-18
19-22 | 23-26 | 27-30 | 31-34 | 35-40
Romans: Ch. 1 | Ch. 2 | Ch. 3 | Ch. 4 | Ch. 5 | Ch. 6 | Ch. 7 | Ch. 8 (I)
Ch. 8 (II) | Ch. 9 | Ch. 10 | Ch. 11 | Ch. 12 | Ch. 13 | Ch. 14 | Ch. 15-16
Luke: 1:1-38 | 1:39-2:40 | 2:41-3:38 | 4 | 5 | 6 | 7 | 8 | 9 | 10
11 | 12 | 13 | 14-15 | 16-17 | 18 | 19 | 20 | 21 | 22 | 23 | 24
Esther: 1-2 | 3-5 | 6-8 | 9-10
Acts: 1 | 2 | 3-4 | 5 | 6-7 | 8 | 9-10
11-12 | 13-14 | 15-16 | 17-18 | 19-20

 
INTRODUCTION:
David:
Paul is the epitome of “all things to all people” in this section. He bows to pressure from James and the elders to partake in some sort of Nazarite vow; he speaks Greek to the captain who rescues him and Hebrew to the crowd of Jews who demand his head; he throws around his Roman citizenship and knowledge of Roman law when they bind him and try to scourge him, uncondemned. He could be quite the diplomat in a pinch.

 
SOMETHING YOU’D NEVER NOTICED BEFORE:
Steve:
Paul’s defense was a reiteration of his testimony, and unsurprisingly, he didn’t get much farther than telling the Jews how he always knew the Jews wouldn’t listen to him.

Connie:
The comment from the guard leading Paul to prison, asking him if he was the Egyptian who led a rebellion and escaped to the desert with 4,000 assassins. Really? How did I miss that?

David:
Paul publicly confesses his complicity in the murder of Stephen in 22:20 — and he was bound with “thongs” in 22:25 (NKJV).

 
BEST BAND NAME FROM THE PASSAGE:
Connie: 4000 Assassins
Josh: Mob Justice
Steve: Mnason; A Citizen
David: The Elders

Continued here!

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